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, by Greg Epstein
Download , by Greg Epstein
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Product details
File Size: 565 KB
Print Length: 274 pages
Publisher: HarperCollins e-books; Reissue edition (October 13, 2009)
Publication Date: October 27, 2009
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B002SR2Q9G
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SUBJECTIVELY and privately I aggressively disbelieve in an anthropomorphic parental deity who creates and manages the cosmos, rewarding and punishing human subjects. I also sigh and roll my eyes at the pervasive influence of the popular pseudosciences. In this regard, my views align with the unholy trinity of Hitchens, Dawkins and Harris. But many feel that those men come off as overly harsh and dismissive.Therefore, SOCIALLY, I prefer to share the gentler face of Humanism, which encourages compassion and community and dialogue while discarding super-naturalism and superstition. Epstein has written a well-rounded book presenting the humanistic "life-stance." I enjoyed spending a few hours in the company of his heart and mind.
A lot of books have been written in the last few years exploring whether or not there is a God. This is not one of them. Refreshingly, Greg Epstein starts a step further down along the line of debate. His premise, stated simply, is this; However they got there, there is now a significant portion of the population who simply do not believe in God. And yet most of them (including himself)live what would be thought of by most as perfectly "good" lives, raising their children, taking care of their parents, helping out in the community, and the like. They are people you would like to have as neighbors. So if they don't believe in God, why do they act in this way? Why aren't they all out marauding, looting and pillaging? If not God, what do they believe in? Of course, there is no one answer. But in a straight-forward, learned, yet conversational style, Epstein takes us on a brief tour of the history of non-religious based thought and ethics (which extends back as far as religious history.) He then turns to explaining a simple, rational, functional basis for exploring morality and ethics in society, and how one can do this by synthesizing the lessons of history and human experience, aided by science and research. But Epstein's emphasis is on the story of the human experience. He recognizes there are needs beyond cold rationalism to find out what is important in life. There is a place for a sense of awe, for humility, for art and nature. But he finds it in places other than a belief in God. Epstein knows that atheism is a negative statement, that is to say, a statement of what is not believed rather than what is believed. This leads him to spend the later chapters in an explanation of Humanism, a "lifestance" (his word, which I like immensely) rather than a religion, encompassing a view of life in which compassion, joy, service and human interaction is lived and celebrated for its own sake. One of the strengths of the book is that this Lifestance is not presented in a confrontational mode. He does not shape this explanation in terms of "this is better than religion" although it is clear it makes more sense to him. Rather, it is presented as a "here is what I believe, and more importantly, why it makes sense to me" fashion. He is quick, and even eager, to point out that many of the ideas that shape Humanism are recognizble in religious traditions as well. These lessons are not to be tossed out just because one doesn't believe in God. Some still make sense, some do not. His emphasis throughout is that the important thing is what people do and how they behave to each other. The books of Sam Harris, Richard Dawkins, Daniel Dennett and Christopher Hitchens argue that belief in God makes no sense. If your question is whether there is a god, then read those authors (and their religious counterparts.) But if you are now at a place where that question is settled, the question that then presents itself is- how do I live my life? Greg Epstein provides an answer in this excellent book, which is sure to be a work that will resonate for years to come.
This is a nice primer for Humanists, Atheists and others who embrace, in Epstein's words, "A bold, resolute response to the fact that being a human is lonely and frightening." His definition of Humanism "means taking charge of the often lousy world around us and working to shape it into a better place, though we know we cannot ever finish the task." Good stuff. He presents a brief history of non-believers and references other authors who's works go deeper into particular subjects, for the benefit of further research. While I disagree with his assessment that the New Atheism is problematic because it promotes, "Just Science," I do appreciate the case he makes for the importance of Humanists as the "Keepers of the Questions," his shorthand for the process of always thinking critically and reevaluating morality in order to keep us on our toes. The late Sherman Wine is one of Epstein's mentors, and speaks of Wine's definition of dignity, an important concept of Humanism, as "a kind of stew with equal parts love, friendship, reason, justice, and self-discipline, taken with a shot of optimism ans a chaser of defiance." If learning more about how to follow such a path appeals to you, I recommend picking up this book.
Epstein has put together an excellent piece advocating for secularism, and humanism, while finding common ground with liberal believers. Epstein is all too aware of the issues stemming from the Falwells and bin Ladens of the world, and he even points out the error with taking the words of Dawkins and Hitchens as scripture (though does admit admiring their work and causes), and offers a sound middle ground.I did not give the book a full five stars because I took issue with some of his theological positions. Certainly, with all the research put into the book, he could have taken the time to open a JSB or an annotated Bible, or Bible commentary, to look and see things like "Satan" in the Book of Job was not the devil Christianity created. I feel, if we want more education and educated opinions to help build the bridge between faith and lack thereof, we need to start with ourselves.That aside, this was a very worthwhile read; part sociology, part history, and even part memoir, this book makes a solid case for goodness without a deity and examples for how to get the message out.
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